Wednesday, October 31, 2018

What is a monk?

Isn’t this the million dollar question, the question that can help us unlock the future of our life as monastics, and specifically for us, as Benedictines?

Over the next five weeks, we are watching a series from Michael Casey, OCSO titled Monasticism in the 21st Century: A View From the Trenches. It seems Fr. Casey will be addressing the current situation where the monastic family finds itself, emerging features of the life, and how we form ourselves to live this life into the future. 

One issue the Cistercian monk raised was that it is difficult to define monasticism and the monk. Because the life is so dynamic and varied, it therefore carries with it a less-than-concrete definition. There are many orders, many ministries, many cultures, many, many, many. Because of this, there can be a lack of coherent vision about monastic life. 

He joked, “The monastery is about raising cows,” referencing some of the more agricultural communities. One sister sitting behind me misheard the quote, asking, “Raising hell? Did he say the monastery is about raising hell?” I told her his actual words, and neither of us could stop laughing. 

But isn’t that a great vision? The monastery is about raising hell. It is about speaking up about the individualism that is destroying the collective good. It is about speaking up about the culture of violence that teaches children at younger and younger ages that it is okay to hate and act on that hatred. It is about speaking up about the gospel vision where the words of Mary’s Magnificat ring true for all and in all.

The monk therefore lives in community as a witness of abundance, radical equality, and shared goods. The monk lives nonviolently not only with her sisters, but with her larger community, and with the natural world. The monk lives rejoicing in the one true God who calls each of us favored. 

Of course there are one million ways to live that vision, but as long as I can be a part of bringing that tradition into the future, however it looks, count me in.

Let us walk in the holy presence.


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