Hold me in prayer, as I will hold you. Enjoy the irises, daisies, and salvia already in bloom!
Let us walk in the holy presence.
It [the film] is a love story. This is the secret of the film. The monks seem happy but are not in love with each other. If they love each other it is because they are in love with the same invisible yet apparently ever-present person. Unnamed, unseen, even unspoken to, God plays in every scene. At first, one assumes it is the visible actors who are the lovers. Slowly it dawns that they are mirrors. The love we speak of is not our love for God but God's love for us.We seek God most fully with others. I am learning more and more how true this is. Sitting down for these conversations is one way I am learning this. So, how wonderful it was to receive a quote from this month's conversation partner yesterday. This is what triggered the above-quoted words to come to mind. From the book series, The Hawk and the Dove:
Something is restored in both of them as they part company. Brother Damien, walking back to the claustral buildings of the monastery, reflects that though he came out of the world to this place to draw closer to God, the main thing he's found himself encountering is raw, uncompromised humanity - not least his own. He thinks maybe those two things aren't as distinct as he always assumed.Sure, it isn't always easy. Yesterday we celebrated the Feast of Benedict, whose fellow monks tried to poison him. "Raw, uncompromised humanity" is far from perfect, but Benedict knew, and these writers seem to agree, that the best way to God is to share life with others. And, if my time in this community is any indicator so far, I agree with Benedict: Be a cenobite.
The life of a monastic ought to be a continuous Lent. Since few, however, have the strength for this, we urge the entire community during these days of Lent to keep its manner of life most pure and to wash away in this holy season the negligences of other times. This we can do in a fitting manner by refusing to indulge evil habits and by devoting ourselves to prayer with tears, to reading, to compunction of heart and self-denial. During these days, therefore, we will add to the usual measure of our service something by way of private prayer and abstinence from food or drink, so that each of us will have something above the assigned measure to offer God of our own will with the joy of the Holy Spirit (1 Thes 1:6). In other words, let each one deny herself some food, drink, sleep, needless talking and idle jesting, and look forward to holy Easter with joy and spiritual longing.
Everyone should, however, make known to the prioress what she intends to do, since it ought to be done with her prayer and approval. Whatever is undertaken without the permission of the prioress will be reckoned as presumption and vainglory, not deserving a reward. Therefore, everything must be done with her approval.
Rule of Benedict: 49, The Observance of Lent
So, in his mid-30s, he came to Saint Meinrad to become a monk. Although his novitiate year was admittedly difficult at times as he adjusted to his new way of life, Br. John Mark says he has never been happier. "I have felt so terribly free, because I had really renounced all the things that were important to me. It's not that they were bad, but I just had to let go and trust, deciding to act without knowing, believe without seeing. Eventually, I discovered that doesn't mean rejecting things like friends and relationships, and a career, but giving up control of them.
Each succeeding year, Lent calls each of us to renew our ongoing commitment to the implications of the Resurrection in our lives, here and now. But that demands both the healing of the soul and the honing of the soul, both penance and faith, both a purging of what is superfluous in our lives and the heightening, the intensifying, of what is meaningful.